Monday, January 15, 2018

Another Word Gone by the Wayside – "Repentance"

We mentioned that hardly anyone is talking about sin these days. Here is another word not many are using as well – Repentance.
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Is it better to verbally agree to do something and then not do it, or to say you won’t but then go ahead and do it? Jesus answers that for us.

"But what do you think? A man had two sons, and he came to the first and said, 'Son, go, work today in my vineyard.' He answered and said, 'I will not,' but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, 'I go, sir,' but he did not go. Which of the two did the will of his father?" They said to Him, "The first." [i]

God, it seems, is not interested in lip service.

Most Christian speakers or writers don’t hesitate to talk about faith. That’s good; because faith is of utmost importance. Through faith in Jesus Christ, we are made righteous in God’s eyes apart from any deed of good works. Praise God!

Nowadays however, many will never broach the subject of repentance, but it’s a subject that often goes hand in hand with faith.[ii]  The prophets of the Old Testament preached repentance, often using the word, “turn.” John the Baptist, Jesus’ forerunner, preached repentance and lost his head. I guess it wasn’t very popular then either. Jesus preached it from the very beginning of his ministry and warned of impending doom for its neglect. It was the message of Peter to Israel on the day of Pentecost.

Repentance means: “…to have another mind, to change the opinion or purpose with regard to sin.” [iii] The Old Testament prophet, Ezekiel said, “Thus says the Lord GOD: "Repent, turn away from your idols, and turn your faces away from all your abominations.” [iv] He also implored, “Repent, and turn from all your transgressions, so that iniquity will not be your ruin.” [v]

God is not discretionary with his command to repent. The subject went out to both the believer and to the unbeliever. According to scripture, God “commands all men everywhere to repent.”[vi]

Faith never happens without repentance. One cannot cling to sin and still embrace the Savior. Our lives apart from Jesus are bent toward wickedness. Only as we turn our back on sin will we turn to Jesus. This does not mean that we are saved by the act of repentance. There is no deed we can do to merit God’s good graces. It simply involves turning our face away from the old life as we turn in faith to the Lord.

The Apostle Paul shows the correspondence of faith and repentance, writing of the church at Thessalonica: “they … declare … how you turned to God from idols to serve the living and true God,”[vii]

Easton says:

The true penitent is conscious of guilt, of pollution and of helplessness. Thus he apprehends himself to be just what God has always seen him to be and declares him to be. But repentance comprehends not only such a sense of sin, but also an apprehension of mercy.

This is true. Without such mercy there would be no motivation to repent. We leave our idols and we turn to God.

But repentance is not actually a human act. Unless God affects it within us, repentance cannot be had. He is the one who turns us from our sins, not we ourselves. He works it within us by his grace.

The fact that we have placed our trust in Jesus and are now saved doesn’t mean that repentance is no longer needed. As God convicts us of sin in our lives, (and, yes, Christians do sin) let us turn away from these sins and turn to the God who loved us and gave his Son for us.

“Repent;” it’s a message of warning and it’s the kind and loving thing to say.





[i]   Matthew 21.28-31
[ii]  Matthew 21.32; Mark 1.15; Acts 20.21; Hebrews 6.1;
[iii]  International Standard Bible Encyclopedia
[iv]  Ezekiel 14.6
[v]   Ezekiel 18.30
[vi]  Acts 17.30
[vii] 1 Thessalonians 1.9

Monday, January 8, 2018

Forgotten Words that Need Reclaiming – "Sin"

Certain Bible words have become the stepchild of the pulpit and of Christianity in contemporary America and other places in the world. Not always entirely forsaken, these words have nonetheless been designated to the back closet of the back room in the back section of the building. If anyone wanted to know more about them, we preachers might discourage it: “Oh yes, they are there and I’ll have to admit they are valid, but nobody talks about them anymore. They’ve become outdated and don’t fit well into the modern narrative of doctrine anymore, "There are other, more appealing parts of the house we’d rather show you,” we might say.

These neglected words have become antiquated  passé, in our minds and hearts. They’ve become politically, educationally, legislatively incorrect and socially unacceptable. They don’t dominate the media unless with disdain.

Few preach on them. We don’t want to lose good tithers who donate nicely to the church. Few write books on them. Such a book would not sell much. Hardly anyone tweets or goes on Facebook to talk about these subjects. Someone might block us from their account.

What words are we talking about which some would prefer to delete from the lexicon? What words do we need to reincorporate into our thinking, speaking and teaching? Here is the first.

Sin


“Sin,” such a little word, but one which comes with such big consequences. Hardly anyone talks about sin anymore. I remember a time, when I was very young, that preachers preached often on the subject of sin. They preached it hard but with tears.

The bible tells us that our first ancestors sinned against God.[i] It says that the sin of Sodom and Gomorrah was “very grievous."[ii] It has much to say about sin:

“Righteousness exalts a nation, but sin is a reproach to any people.”[iii]  

“Jesus answered them, ‘Most assuredly, I say to you, whoever commits sin is a slave of sin.’”[iv] 
“Sin is the transgression of the law.”[v]

“All have sinned and fall short of the Glory of God.[vi]” 
“The wages of sin is death.[vii]


As you read the messages of the great preachers of the past, you’ll recognize a vast difference in their preaching and ours. Jonathan Edwards said:

Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable.[viii]

Charles Spurgeon preached:

Sin is the greatest evil in the universe. It is the parent of all other ills. All manner of evils draw their bitterness from this fountain of wormwood and gall. If a man had every possession a mortal could desire, sin could turn every blessing into a curse; and, on the other hand, if a man had nothing for his inheritance but suffering, and stood clear from all sin, his afflictions, his losses, his deprivations might each one be a gain to him. We ought not to pray so much against sickness, or trial, or temptation, or even against death itself, as against sin! Satan, himself, cannot hurt us except as he is armed with the poisoned arrows of sin. Lord, keep us from sin. “Lead us not into temptation, but deliver us from evil.” There is no evil like the evil of sin—deliver us from it, O Lord! [ix]

These great preachers did not just talk of sin in the generic sense, saying things like “we all do it,” as some kind of excuse. They named the prevalent and popular sins of the times in which they lived.

George Whitfield preached a message entitled, “The Heinous Sin of Drunkenness” and another entitled aptly, “The Heinous Sin of Profane Cursing and Swearing.” One of his sermons was on “The Folly and Danger of Being Not Righteousness Enough.”

They did not just stop with the bar or the brothel where unsaved ones gathered but pointed toward the sins of the church as well (which could be one and the same). Dwight L. Moody proclaimed:

I firmly believe that the Church of God will have to confess her own sins, before there can be any great work of grace. There must be a deeper work among God’s believing people. I sometimes think it is about time to give up preaching to the ungodly, and preach to those who confess to be Christians. If we had a higher standard of life in the Church of God, there would be thousands more flocking into the Kingdom. So it was in the past; when God’s believing children turned away from their sins and their idols, the fear of God fell upon the people round about. Take up the history of Israel, and you will find that when they put away their strange gods, God visited the nation, and there came a mighty work of grace . . . The judgment of God must begin with us.[x]

Where is this boldness once seen in our pulpits? Oh, there are some wonderful men of God who still thus proclaim against sin but it seems they are the exception rather than the rule.

Sin is real. It is a serious offense against God that he will judge. There is also a remedy for sin and that is the man who was God and who died as our substitute for sin on the cross and then rose again from the dead – Jesus.

Men of God, called to proclaim God's word, let us faithfully preach the whole counsel of God, and let us not exempt ourselves from the subject of sin!




[i]     Genesis Chapter 3
[ii]    Genesis 18.20
[iii]    Proverbs 14.34
[iv]    John 8.34
[v]     1John 3.1
[vi]    Romans 3.23
[vii]   Romans 6.23 – this verse adds “…but the gift of God is eternal life
        through Jesus Christ our Lord.”
[viii]  Sermon, Sinners in the Hands of an Angry God.
[ix]    Metropolitan Tabernacle Pulpit  Volume 36 
        THE DECEITFULNESS OF SIN NO. 2130
[x]     Dwight L. Moody, Prevailing Prayer (Chicago: Moody Press, 1990), 28.