How are you doing as a follower of Christ? Or maybe you don't claim to be his follower but have given the idea some consideration. What does it mean?
There are three things I see in the scripture about what it means to be a follower of Christ:
Helping people know God the Father through Jesus the Messiah.
How are you doing as a follower of Christ? Or maybe you don't claim to be his follower but have given the idea some consideration. What does it mean?
There are three things I see in the scripture about what it means to be a follower of Christ:
Jacob had been a conniver, schemer, and a deceiver most of his life. He did have one thing most don’t have and that was a desire for the blessings of God. But did he know God? For many years of his life, I’m not sure he did.
Some people want God’s blessings but they do not necessarily want the God who blesses.
All his scheming forced him to get completely away from his family for fear of his life, for he had learned that his own twin brother wanted to kill him.
I believe Jacob came to know the LORD God at Bethel (Genesis 28.10-22). This is where he laid some stones down on the ground to use as pillows. I suppose when one rock got too hard, he would switch to the other. I don’t know.
In a deep sleep, (I guess you can sleep anywhere if you’re tired enough) he dreamed of angels ascending and descending on a ladder that reached heaven.
The LORD stood above the ladder and spoke to Jacob. He would grant to him all the promises of his Grandpa, Abraham and his Dad, Isaac. The LORD said that all the families of the earth would be blessed in him, just as he had told Abraham and Isaac. He also said he would give him the Promised Land and told him he would be with him in all the places he went.
When he awoke he made a little cathedral
in that wilderness spot. He named it “Bethel” which means “house of God.”
Jacob was really enamored with this place,
Bethel. While I am sure the LORD meant a great deal to him, he just kept
talking about the location. There, he set his stone “pillow” up and made into a
stone “pillar” as a memorial. His pillow became a pillar. It was also here that
Jacob committed to start tithing.
You can all go back to the place where you
first came to know the LORD and that spot may mean a great deal to you. You may
have kept that first bible where you first read of Jesus’ love. Perhaps you are
deeply fond of the person who led you to the LORD. Maybe the location of the
church where you learned and grew so wonderfully is sacred to you.
All this is well and good, but these “things
of God” cannot replace or compete with God, the Great Creator of the universe
and Redeemer of your soul!
I don’t mean to be overly critical of Jacob,
for he now had a true faith in the LORD and began to grow in his relationship
to him.
As you may have surmised, wherein Bethel means “House of God,” El Bethel
means “God of the House of God.”
This might seem like a strange name to us
but here’s what I think is significant about it:
Whereas Jacob had previously met God at
Bethel, and the experience was so awesome that he always associated God with
that place – it was, to him “The house of God,” even though there was nothing
there except for some piled up stones. It remained special to him.
But now – Jacob had come to know not only
the wonder of the house of God, he was now more enamored with the God of the
house.
Do you have churchianity or Christianity?
Are you into forms and rituals? Must you light a candle before you can enter
into God’s presence? Are your prayers recitals or are they heartfelt
expressions of faith and love for the LORD? Is the church building more
important to you than the church – God’s redeemed people?
If you have experienced wonderful things
from God in some certain place or through some certain person, by all means,
love and respect them. But, above all, let’s love, admire, adore, honor,
worship, and devote ourselves to the LORD God who Himself not only has, but shall deliver you “from every evil work and will preserve (you)
unto his heavenly kingdom: to whom be glory forever and ever.” (2 Timothy 4.17-18)
While under concern of soul, I resolved that I would attend all the places of worship in the town where I lived, in order that I might find out the way of salvation. I was willing to do anything, and be anything, if God would only forgive my sin. I set off, determined to go round to all the chapels, and I did go to every place of worship; but for a long time I went in vain. I do not, however, blame the ministers.
One man preached Divine Sovereignty; I could hear him with pleasure, but what was that sublime truth to a poor sinner who wished to know what he must do to be saved?
There was another admirable man who always preached about the law; but what was the use of ploughing up ground that needed to be sown?
Another was a practical preacher. I heard him, but it was very much like a commanding officer teaching the maneuvers of war to a set of men without feet. What could I do? All his exhortations were lost on me.
I knew it was said, "Believe on the Lord Jesus Christ, and thou shalt be saved;" but I did not know what it was to believe on Christ. These good men all preached truths suited to many in their congregations who were spiritually-minded people; but what I wanted to know was,—"How can I get my sins forgiven?"—and they never told me that. I desired to hear how a poor sinner, under a sense of sin, might find peace with God; and when I went, I heard a sermon on "Be not deceived, God is not mocked," which cut me up still worse; but did not bring me into rest.
I went again, another day, and the text was something about the glories of the righteous; nothing for poor me! I was like a dog under the table, not allowed to eat of the children's food. I went time after time, and I can honestly say that I do not know that I ever went without prayer to God, and I am sure there was not a more attentive hearer than myself in all the place, for I panted and longed to understand how I might be saved.
I sometimes think I might have been in darkness and despair until now had it not been for the goodness of God in sending a snowstorm, one Sunday morning, while I was going to a certain place of worship. When I could go no further, I turned down a side street, and came to a little Primitive Methodist Chapel. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people's heads ache; but that did not matter to me. I wanted to know how I might be saved, and if they could tell me that, I did not care how much they made my head ache. The minister did not come that morning; he was snowed up, I suppose. At last, a very thin-looking man, a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now, it is well that preachers should be instructed; but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was,—
"LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH."
He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimpse of hope for me in that text. The preacher began thus—"My dear friends, this is a very simple text indeed. It says, 'Look.' Now lookin' don't take a deal of pains. It ain't liftin' your foot or your finger; it is just, 'Look.' Well, a man needn't go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn't be worth a thousand a year to be able to look. Anyone can look; even a child can look. But then the text says, 'Look unto Me.' Ay!" said he, in broad Essex, "many on ye are lookin' to yourselves, but it's no use lookin' there. You'll never find any comfort in yourselves. Some look to God the Father. No, look to Him by-and-by. Jesus Christ says, 'Look unto Me.' Some on ye say, 'We must wait for the Spirit's workin'.' You have no business with that just now. Look to Christ. The text says, 'Look unto Me.'"
Then the good man followed up his text in this way:—"Look unto Me; I am sweatin' great drops of blood. Look unto Me; I am hangin' on the cross. Look unto Me; I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sittin' at the Father's right hand. O poor sinner, look unto Me! look unto Me!
When he had gone to about that length, and managed to spin out ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, "Young man, you look very miserable." Well, I did; but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, "and you always will be miserable—miserable in life, and miserable in death,—if you don't obey my text; but if you obey now, this moment, you will be saved." Then, lifting up his hands, he shouted, as only a Primitive Methodist could do, "Young man, look to Jesus Christ. Look! Look! Look! You have nothin' to do but to look and live."
I saw at once the way of salvation. I know not what else he said,—I did not take much notice of it,—I was so possessed with that one thought. Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me. I had been waiting to do fifty things, but when I heard that word, "Look!" what a charming word it seemed to me! Oh! I looked until I could almost have looked my eyes away.
There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, "Trust Christ, and you shall be saved." Yet it was, no doubt, all wisely ordered, and now I can say,—
"Ever since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die."
I do from my soul confess that I never was satisfied till I came to Christ; when was yet a child, I had far more wretchedness than ever I have now; I will even add, more weariness, more care, more heart-ache than I know at this day. I may be singular in this confession, but I make it, and know it to be the truth. Since that dear hour when my soul cast itself on Jesus, I have found solid joy and peace; but before that, all those supposed gaieties of early youth, all the imagined ease and joy of boyhood, were but vanity and vexation of spirit to me.
That happy day, when I found the Saviour, and learned to cling to His dear feet, was a day never to be forgotten by me. An obscure child, unknown, unheard of, I listened to the Word of God; and that precious text led me to the cross of Christ. I can testify that the joy of that day was utterly indescribable. I could have leaped, I could have danced; there was no expression, however fanatical, which would have been out of keeping with the joy of my spirit at that hour. Many days of Christian experience have passed since then, but there has never been one which has had the full exhilaration, the sparkling delight which that first day had. I thought I could have sprung from the seat on which I sat, and have called out with the wildest of those Methodist brethren who were present, "I am forgiven! I am forgiven! A monument of grace! A sinner saved by blood! "My spirit saw its chains broken to pieces, I felt that I was an emancipated soul, an heir of Heaven, a forgiven one, accepted in Christ Jesus, plucked out of the miry clay and out of the horrible pit, with my feet set upon a rock, and my goings established. I thought I could dance all the way home. I could understand what John Bunyan meant, when he declared he wanted to tell the crows on the ploughed land all about his conversion. He was too full to hold, he felt he must tell somebody.
… The clock of mercy struck in Heaven the hour and moment of my emancipation, for the time had come. Between half-past ten o'clock, when I entered that chapel, and half-past twelve o'clock, when I was back again at home, what a change had taken place in me! I had passed from darkness into marvellous light, from death to life. Simply by looking to Jesus, I had been delivered from despair, and I was brought into such a joyous state of mind that, when they saw me at home, they said to me, "Something wonderful has happened to you;" and I was eager to tell them all about it. Oh! there was joy in the household that day, when all heard that the eldest son had found the Saviour, and knew himself to be forgiven,—bliss compared with which all earth's joys are less than nothing and vanity. Yes, I had looked to Jesus as I was, and found in Him my Saviour.
Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones. "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh." This is a great mystery, but I speak concerning Christ and the church. Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. - Ephesians 5.25-33Guys, let's get to it. We really have our work cut out for us, and, while you're at it, be sure and tell your wife you love her - if necessary, again and again.
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Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones. "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh." This is a great mystery, but I speak concerning Christ and the church. Nevertheless let each one of you in particular so love his own wife as himself... (Ephesians 5.25-33)It takes a man to be a Dad. A woman cannot be a husband or a dad any more than a fish can be a bird, any more than a volcano can be the Pacific Ocean or any more than a man can be a wife or a mom.
And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. (Ephesians 6.4)There is a fine line between the need to discipline and the need to show love and compassion. Blessed is that man who can walk that tightrope. The best way to learn to walk a tightrope is to walk a tightrope.
and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey." ' (Exodus 3.8)